Orthodox Conundrum
Orthodox Conundrum

God's Loyal Opposition: Anger, Faith, and Divine Confrontation, with Rabbi Dr. Raphael Zarum (263)

September 15, 2025

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5 min read

God's Loyal Opposition: Anger, Faith, and Divine Confrontation

In the Torah, Abraham argues with God over the destruction of Sodom, Moses challenges Him after the golden calf, and Job spends an entire book in protest. These are not anomalies. Rabbi Dr. Raphael Zarum, Dean of the London School of Jewish Studies, argues that confronting God is not a lapse in faith but a fundamental feature of the biblical relationship with the divine—one that carries urgent implications for how Jews today navigate personal tragedy, national crisis, and the moral complexities of war.

The Coach, Not the King

The standard picture of faith as silent submission misses what the Torah is actually doing. Zarum reads every divine-human interaction as educational. "God is a coach," he says, "teaching us to be prize fighters in the name of righteousness and justice." When God tells Moses "leave Me alone and I will destroy them," the midrash understands this as an invitation to argue—like a king who announces he will hit his son unless someone stops him. The point is not that God changes His mind, but that He is training human beings to intervene.

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What you'll learn

  • 1 (02:01) **Introducing Rabbi Dr. Raphael Zarum and the Central Thesis** - Scott Kahn introduces the guest and frames the episode: that Jewish faith includes a tradition of protest and argument with God, not just silent submission.
  • 2 (05:56) **The Paradigm of Abraham: Arguing with the Perfect God** - The conversation opens with the classic example of Abraham arguing with God over the destruction of Sodom.
  • 3 (10:55) **God as Coach: The Educational Purpose of Divine Confrontation** - Rabbi Zarum elaborates on the model of God as a coach, using the example of God telling Moses to "leave Me alone" after the Golden Calf.
  • 4 (14:01) **The Failure of Abraham's Prayer and the Limits of Argument** - The discussion shifts to why Abraham's argument "failed" and the cities were still destroyed, drawing a key distinction from Moses's success.
  • 5 (21:41) **The Source of the Amida Prayer: Standing After Failure** - Scott Kahn highlights that the source for the standing prayer (Amida) is Abraham standing before God the morning *after* his prayer for Sodom failed.
  • 6 (22:47) **The Counter-Example of the Akeda: When Not to Argue** - The conversation confronts the Akeda (Binding of Isaac), where Abraham did not argue, and how the rabbis reconcile this with the Sodom narrative.
  • 7 (27:26) **The Challenge of Job: Anguish Without Easy Answers** - The third biblical model is introduced: Job, who complains but is told he doesn't understand the cosmos.

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Guests on this episode

Show Notes

Is it possible—maybe even Jewish—to be angry at God? From Abraham's challenge at Sodom to Job's cries of despair, Tanach is filled with voices that confront the Divine. But what does that mean for us today, when we struggle with personal tragedy, global antisemitism, and the ongoing pain of the seemingly endless war against Hamas?

In this wide-ranging conversation on the Orthodox Conundrum, Scott Kahn speaks with Rabbi Dr. Raphael Zarum, Dean of the London School of Jewish Studies, about whether anger at God is heresy or a profound act of faith. Along the way, they discuss biblical protest, repentance, the Shoah, the morality of Israel's current war, the themes of Rosh Hashanah, contemporary crises, and whether confronting God can actually bring us closer to Him.

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