Born Again: Romanticism and Fundamentalism with Jeffrey Champlin (U Toronto Press, 2025)
October 1, 2026
AI Summary
5 min readIn a classroom in Palestine, a student raised her hand and asked a question that changed the trajectory of a scholar’s career. They were reading Kant, Hegel, Goethe, and Mary Shelley—thinkers who, in the standard narrative, had left religion behind for the power of literature and philosophy. The student wanted to know: why do they never go back? It was not a question about personal belief. She meant something else—why had a certain connective, socially energizing way of thinking about religion, literature, and politics disappeared? That question drives Jeffrey Champlin’s new book Born Again: Romanticism and Fundamentalism (University of Toronto Press, 2025), which argues that the modern West has been living with a false choice between two kinds of rebirth: a closed, exclusionary fundamentalism and a dynamic, imaginative revivalism that is hiding in plain sight in the literary and philosophical tradition.
Two lineages of being born again
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What you'll learn
- 1 (01:52) **The Origin Story: A Student’s Question in Palestine** - Jeffrey Champlin explains how a student’s simple question—“Why do romantic writers never go back to religion?”—redirected his entire research trajectory, revealing a deeper concern about the loss of socially energizing connections between religion, literature, and politics.
- 2 (08:25) **Redefining Fundamentalism: A 500-Year Genealogy** - Champlin pushes the origin of fundamentalism back to Luther in 1517 and the Pietist movement, arguing that the term is often misunderstood as a purely 20th-century phenomenon.
- 3 (13:24) **The Core Distinction: Fundamentalist Rebirth vs. Revivalism** - Champlin splits the concept of “born again” into two divergent paths: an exclusionary, literalist fundamentalism and a dynamic, connective revivalism rooted in literature and shared action.
- 4 (18:13) **Why Imagination Matters Over Enlightenment Calculation** - Champlin critiques the West’s tendency to side with secular, calculative reason over religious imagination, arguing that this leaves out the motivational force needed for political and social action.
- 5 (25:05) **The Comparative Method: German Idealism Meets English Materialism** - Champlin explains why pairing German and English Protestant cultures side by side allowed him to see what each tradition alone obscures: the interplay of universal vision and disruptive material reality.
- 6 (29:20) **Rereading Faust and Frankenstein as Rebirth Stories, Not Cautionary Tales** - Champlin argues that these classic works are not simple warnings against playing God, but allegories of the moral and practical difficulties of attempting any kind of rebirth.
- 7 (36:15) **Hannah Arendt’s Natality and Derrida’s Survival: Responding to the Loss of the World** - Champlin brings in these two heavyweight thinkers to address what he calls the “loss of the world” in modernity, a condition of being cut off from tradition and shared meaning.
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Show Notes
Born Again: Romanticism and Fundamentalism (U Toronto Press, 2025) examines the deep historical roots of fundamentalism in Protestantism and the imaginative traditions of Romantic literature. It explores how the resurgence of fundamentalist thought within “born again” Christianity seeks to repress the trauma of modernity through the belief that the world must be radically transformed to align with a divine standard.
By analysing the logic of this repression, the book reveals an alternative vision: a “revivalist rebirth” that offers a new ethical imperative to creatively shape the world in collaboration with others. Thinkers such as Immanuel Kant, Percy Shelley, and Friedrich Schlegel are central to the analysis, as are the literary works Faust and Frankenstein. Jeffrey Champlin illustrates how a revivalist imagination challenges blind faith, presenting figures of life reawakened to conscious moral and political engagement. Engaging with Arendt’s politics of natality and Derrida’s ethics of survival, Born Again offers pathways to reimagine a world that confronts the profound losses fueling fundamentalist ideologies, making it a timely and thought-provoking exploration for contemporary readers.
Jeffrey Champlin is Director of the Learning Commons and Lecturer in the Humanities at Bard College Berlin. His research emphasizes connections between literature and political theory.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
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